Simeon’s Story: An exegetical retelling of Luke 2:25-39.

Preachers often assume that an exegetical presentation of a text requires the typical sermon format. However, one can present the meaning of a text, along with its historical and literary context, in other formats. Below is an example of an one person exegetical drama from the perspective of Simeon. You will notice that a lot of historical context is woven into Simeon’s speech as well as references to the most likely Old Testament allusions. Care was also taken to emphasize Luke’s most likely purpose in including the Simeon pericope in his Gospel.

The hermeneutical task includes presenting a text in a way that hearers can understand and apply. Certain hearers are better able to hear and apply a first-person presentation of an exegeted text. When preachers vary their presentation, they are more likely to reach a broader spectrum of listeners. I hope you find the following presentation of Luke 2:25-39 helpful to your preaching.

Simeon’s story. A historically based, first-person retelling of Luke 2:25-39

 As I look back on my life, I see it has been a life of waiting. Even as a child, my father and I would scan the western horizon for clouds as we waited for the spring rains to refresh the land. He would say, “Simeon, don’t let the wait for rain dampen your spirits.” He told me that every new generation of Israelites must learn to wait on God. Our God announces something through his prophets, and it might take centuries for God’s promises to be fulfilled-but our God keeps His promises. Our ancestors waited in Egypt for 400 years before God raised up Moses to deliver them from slavery. My father assured me that one day God would send a savior whose kingdom will never end. He said, “The prophets have predicted it, so we can count on it. Until then we wait for God’s kingdom, and we don’t settle for a man-made substitute.”  

I later understood that my father was speaking about the Jewish Hasmonaeans who claimed to be God’s chosen rulers. When I was a boy, Israel was actually independent. After the Maccabean revolt threw off foreign rule, many thought that the prophecies of restoration were fulfilled and the wait for Israel’s golden age was over. But eventually the Jewish kings were not much better than foreign ones, and infighting caused them to invite the Romans to come help. The problem is when the Romans help, they help themselves to whatever is best for Rome. When I was a young man just starting on my own, the Romans marched into Jerusalem. We are still waiting for them to leave.

After years of Roman occupation my cousin got tired of waiting. He joined a group of zealots that planned to take Israel’s salvation into their own hands. The Romans heard about the group and crucified them all before they even had a chance to raise their swords in battle. No, only God can bring lasting deliverance. Decade after decade I prayed that God would send the promised Messiah to shine His glory throughout the world and to restore our land.  Of course, there were many pretenders who tempted us to think our wait was over – for instance the current king, Herod.  He convinced the Romans to install him as our local “Jewish” king (Herod is from Idumea not Israel). Herod craftily pitches himself as a new Solomon. He is re-building the Jerusalem temple so that it is even bigger than Solomon’s. Herod wants people to think he is some sort of savior, but he only uses our faith to get popular support. Herod is just another human pretender – a self-obsessed Roman puppet that will cling to power at all costs. Men like Herod made me long for God to fulfill His promises even more.

All my life I waited for God to send a savior as the prophets foretold. I was not just praying for an end to political pain, but personal pain. I have outlived so many of my family members, even some of my grandchildren. My family and I have suffered from drought, hunger, theft, violence, and death. Countless nights I have prayed Psalm 13, “How long, oh Lord will you forget us forever.” My lament was not because I didn’t believe, but because I knew God as gracious and merciful, slow to anger and abounding in steadfast love. I trusted in the promises He made, so I continually and fervently prayed. Decade after decade I waited faithfully, following what I knew God wanted in my life each day. Faith is not just knowing the prophecies but acting right every day. In my daily life I sought to love my neighbor, to give to those in need, and to point people to God. Every day I tried to live faithfully and expectantly in the waiting. 10 years turned to 20, 20 turned to 30, 30 turned to 40.

Finally, God spoke! The Lord revealed that I would not die until I saw the Lord’s anointed! How did he speak? I didn’t hear an audible voice, but as I read through Isaiah’s prophecies of redemption, the Spirit filled me with a conviction that I would see this Messiah with my own eyes! I had a renewed purpose. I was to be a watchman who waits for this King so that I can announce His arrival! I constantly told people that He was coming soon. I continued praying that I would remain watchful and in God’s will. The Spirit of the Lord was upon me. Yet many more months passed and the Lord’s anointed still didn’t arrive. I experienced more heartaches and more injustice from worldly rulers. I prayed as I had for many years, but with an increased urgency: “Lord, how long? I am getting so old; my body is wearing down. More loved ones have died. How much longer? Nevertheless, I trust you, Lord.”  More waiting.

Then last week, the Savior arrived! The Spirit impressed upon me to go to the temple immediately. I went as quickly as these old bones would take me, but I felt a renewed strength as if I was soaring on the wings of eagles (and I certainly was sore the next day). I waited at the gates of the temple, scanning the crowds of worshippers. I prayed that the same Spirit who directed me there would direct me to the right couple.

I noticed a rather plain looking couple carrying an infant. The father had 2 turtledoves- the offering for purification after childbirth that Moses directed in Leviticus. Leviticus actually called for an offering of a lamb and a turtledove. However, the poor could substitute another turtledove for the lamb. The woman looked so young, still in her teens. Just as my eyes were about to move on from this plain, poor couple, I was overwhelmed with the Spirit. This was the one I had been waiting for! I called to the couple, “Wait, let me see your child!” The couple was somewhat startled, but the young woman tilted the infant towards me and said, “This is Jesus. We have come to dedicate him to the Lord our God and give the purification offering.”  His name was Jesus, which means “Yahweh saves”! Here was the savior, and the salvation, we had waited for. The prophecy and my purpose were fulfilled. I said to the couple, “Let me bless this child!” I took this child in my arms and said: “Lord, now you are letting your servant depart in peace according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.”

My mind was overflowing with Isaiah the prophet’s words, which were being fulfilled right in front of me! Almost any scripture from the last third of the scroll seemed relevant to the moment, but one that I have written to keep by my heart is this: “The voice of your watchmen—they lift up their voice; together they sing for joy; for eye to eye they see the return of the Lord to Zion. Break forth together into singing, you waste places of Jerusalem, for the Lord has comforted his people; he has redeemed Jerusalem. The Lord has bared his holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God” (Isaiah 52:8-10). It was not just the prophetic words of Isaiah that were being fulfilled, but the Lord’s personal word to me that I would not die until I saw the Lord’s Christ.

One day this child will set the captives free, restore sight to the blind, and invite people to repent and enter God’s kingdom! This invitation will not just be to my people; the Messiah will be a light to all nations. Indeed, the Lord God promised our father Abraham that all the nations would be blessed through his descendants. We children of Abraham were not only meant to share in God’s glory ourselves but share it with the nations. Although we have failed at that task many times, the Lord himself is seeing His plan through. This child will bring the light of God to the world and restore the glory of God to Israel. Joy to the world, the Lord has come!

Mary and Joseph marveled, and I pronounced a blessing upon them as well. As I handed the child back to his mother I looked into her eyes (such strong eyes for such a young women) and even more prophetic scriptures flooded my mind. The Lord’s Messiah will bring salvation and restoration, but true restoration requires removing that which is against God. Isaiah spoke of the Messiah as a suffering servant who would take on sin. As this servant takes on that which is against God, he would suffer rejection and even death. This young woman would experience not just the joy of God working through her son, but the sorrow from those who will oppose Him. The prophetic words came out of my mouth before I even realized it: “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”

Just as salvation is centered on this child, this child himself would be the decision point that reveals people’s hearts towards God. God’s purposes will not be universally supported; they will also be opposed. Mary’s son will be the corner stone of God’s kingdom that some builders will reject. My people have a long history of rejecting God’s covenant gifts, and it will be no different in the messianic age. Conflict will arise that will not only expose the hearts of people, it will pierce the heart of this strong, but young mother.  

My somber realization was quickly overshadowed by the arrival of Anna, the daughter of Phanuel of the tribe of Asher-a prophetess. Since before Herod even started rebuilding the temple, Anna was a fixture in the temple courts, praying and fasting for the redemption of Jerusalem. When I first met Anna, I asked her about her frequent fasting. She said, “I am a weak widow with no worldly power. Fasting is a type of protest that something is not right. When I fast and pray, I am calling on the power of heaven to come and fix what is not right. I cannot save anyone from the injustice and pain of the world, but God can.” God heard Anna’s pleas, and He often spoke a prophetic word through Anna. Sometimes she would proclaim that God’s redemption was coming and call us to repentance. On that day, the Spirit spoke the same thing to Anna as He spoke to me – your wait is over. Anna joined me in giving thanks to God and witnessing “to all who were looking forward to the redemption of Jerusalem”. Anna and I were the 2 witnesses that God brought together that day to proclaim and celebrate that the wait for the Savior was over!

I don’t know exactly what will happen as this child grows. I do know he will expose the hearts of many. If Herod finds out, his jealous heart will seek this child’s life. Because of opposition, pain and conflict will continue for a time. While I won’t be around to see exactly what the next step will look like, this child is another reminder that God keeps His promises every step of the way. We can wait on him for the next step.  Even if the wait has been long and full of sadness, God does what He says. His plan and purposes are bigger than my short life, even though He called me to be a part of His plan. Now I can depart this world and its troubles in peace, knowing that God’s plan and promises have prevailed and will prevail. Until the day I depart this earth, I will tell this story and invite all to receive this Jesus and God’s salvation. Is your heart open to receive this child?  My heart and Anna’s heart are full of joy as we receive this savior, this king – our wait is finally over! With my last breath, this watchman can call out, “Joy to the world the Lord has come, let earth receive her king!”

Preaching a Sermon Series on Habakkuk

I recently finished preaching through the book of Habakkuk. This short Old Testament book is so relevant to our world today. The prophet’s lament over the Babylonian invasion is mirrored in our day as the Russian war machine grinds down Ukrainian cities. The Covid pandemic raises age-old questions about human suffering that Habakkuk also raises. Theologically, Habakkuk provides rich reflection on “the just shall live by faith” (Hab 2:4), lament, and prayer. From a biblical-historical standpoint, Habakkuk introduces people to one of the most important events for understanding the Old Testament–the Exile. This series was one of the most profound Old Testament exegetical series that I have done over the last twenty years.

Using Heath Thomas’s commentary on Habakkuk as my go-to reference, I constructed an eight week series. In a couple sermons, I focused on a smaller section of text to have more time for a deeper treatment. For instance, later biblical books and influential theologians quote Habakkuk 2:4, so I spent more time on that passage; even though structurally it belonged to a larger section. Likewise, I broke off Habakkuk 3:1-2 from the psalm/prayer of chapter 3 in order to speak about the larger theme of prayer and lament in Hebrew writing. As you preach through the book, you will find your own areas of focus. Below are links to the sermon audio. I hope they prompt you to look deeper into this rich and relevant prophetic book.

A Biblical Theology of Preaching (Part 2)

Part 1 of A Biblical Theology of Preaching examined the biblical foundations of preaching. These foundations included: God speaks, God’s Word continues, and God’s Word is essential and effective. This post (appropriately, but not creatively call “Part 2”) focuses on application of those foundations to the practice of preaching.

Joe preaching

Dr. Joseph Greene preaching at a men’s retreat.

 

Preaching Built on Biblical Foundations

God speaks and his word must continue to be promulgated because it is essential for effectively redeeming the world to him. These foundational tenets give birth to a more developed theology of preaching when the whole canon is considered. Preachers of the gospel of Jesus Christ have additional blessings and responsibilities which are based on the aforementioned foundations.

       Preaching must be Biblically Consistent/Based

Both testaments contain warnings to accurately proclaim the word of God.  In Deut 13:1-5 even a prophet who performs signs is to be killed if he councils against following the given commandments of the Lord.  The Bible assumes a given body of revelation that future revelation must agree with / fulfill. Continue reading

A Biblical Theology of Preaching (part 1)

The last several posts have explored the academic discipline and practice of “Biblical Theology.”  I would like to continue that theme over the next couple months by presenting an example of Biblical Theology that traces a theme throughout scripture. In particular, I will present a Biblical Theology of preaching.

“PREACHING”

A biblical theology of preaching cannot be undertaken without a clarification of terms.  By biblical theology we mean a “theological interpretation of Scripture in and for the church.  It proceeds with historical and literary sensitivity and seeks to analyze and synthesize the Bible’s teaching about God and his relations to the world on its own terms, maintaining sight of the Bible’s overarching narrative and Christocentric focus.”[1]  A biblical theology of preaching, therefore, seeks to understand preaching as it is presented in the contexts of the biblical texts while relating those presentations to the wider canon. This process must be allowed to define preaching on the Bible’s own terms if it is to truly be a biblical theology. Continue reading

A Preaching Outline of Revelation 5

Below is a preaching outline/manuscript (with explanatory comments) for Revelation 5. I recently preached on this passage in a couple different churches, and this outline served as the framework for each sermon. Even though I don’t read my sermons, I prefer an outline that is more like a full manuscript. For me, the process of writing it out solidifies the best way to say it, making it easier to remember.

Notes on the outline: * I put the sermon texts (ESV) in italics because it makes it easier to glance down and find my place in the outline as I work through the text.       * For the same reason, section headings are in bold, as well as important points. * I often underline lists of examples/points/thoughts. * Things in parentheses are not in my original outline but are explanatory notes for the benefit of people reading this blog.

*INTRODUCTION: (Tailor to each church.)

*CONTEXT:              Revelation chs. 1-3 contain messages to 7 churches of the apostle John’s day. But in Revelation 4:1, the message turns to a vision about things in the future. Revelation 4:1: After this I looked, and behold, a door standing open in heaven! And the first voice, which I had heard speaking to me like a trumpet, said, “Come up here, and I will show you what must take place after this.”  John is brought into the heavenly throne room of God and is shown a vision of the last days of human history!

*THE TEXT:

Revelation 5:1-4  Then I saw in the right hand of him who was seated on the throne a scroll written within and on the back, sealed with seven seals. 2 And I saw a strong angel proclaiming with a loud voice, “Who is worthy to open the scroll and break its seals?” 3 And no one in heaven or on earth or under the earth was able to open the scroll or to look into it, 4 and I began to weep loudly because no one was found worthy to open the scroll or to look into it.

Continue reading

10 “How-to” Steps of Biblical Interpretation

In the Bible, God spoke through and to particular people at a particular time in history. How can we rightly understand the Spirit-inspired author’s meaning as intended, so we can communicate and apply that inspired meaning to contemporary hearers (including ourselves)? These questions are answered through biblical interpretation (a.k.a. hermeneutics). Too often, Christians misinterpret the author’s intention because they do not understand elements from the author’s world, or they read their own worldview, culture, and literary conventions into the author’s writing in a way far different than the author would have intended. A basic knowledge of interpretative methods helps avoid misinterpretation. In an effort to give a simplified “how-to” of interpretation, I have created the following “10 How-to Steps of Biblical Interpretation.”

 

A Basic “How-to” of Biblical Interpretation

     Grant Osborne’s Hermeneutical Spiral is a terrific book on biblical interpretation and should be on every Christian worker’s reading list. For those who cannot work through its 500 pages of interpretive meatiness, the following steps will borrow from and distill Osborne’s (and other’s) work to produce a how-to for interpreting the Bible. Continue reading