The previous two studies were devoted to the sacred places before the tabernacle. The next two studies return to the tabernacle, the portable tent temple, which the Lord established as a place to dwell with the people of Israel. We will discuss how the tabernacle (along with the temple) and its priesthood mediated the holiness of God to his wayward people.
Study Series Note: This study is one in a series of studies on the Bible’s sacred places (tabernacle, temple, etc.). Previous studies focused on the Creation and the Garden of Eden as a Temple.
This study looks at how the Gospel of John appropriated Jacob’s encounter at Bethel to show Jesus as the typological fulfillment of that event. If you have not read it already, I suggest reading the first part of Study 5’s post from December 27, 2016. That post examines Jacob’s vision as it appears in the book of Genesis.
Bethel was a place where heaven and earth met. This connection was vividly portrayed in Jacob’s dream with angels going up and down a ladder that stretched to the Lord in heaven. In the Gospel of John, Jacob’s ladder finds fulfillment in Jesus Christ. Jesus himself makes this claim to Nathanael, one of the several men who are deciding to become Jesus’ disciples. We read about this encounter in John 1:43-51. Continue reading
A Journey of Faith Begins and Ends at God’s House in Bethel.
Study Series Note: This study is one in a series of studies on the Bible’s sacred places (tabernacle, temple, etc.). The last study (posted in September under Study 4) focused on the Creation and the Garden of Eden as a Temple.
All sacred places of the Bible are made sacred by God’s presence. God walked in the Garden of Eden and was close to the people he created, which was why the Garden was closely associated with the later temple. Visiting the houses of God, therefore, doesn’t always entail entering a structure. In today’s study, we jump forward several chapters in Genesis and many thousands of years.