Part 1 of A Biblical Theology of Preaching examined the biblical foundations of preaching. These foundations included: God speaks, God’s Word continues, and God’s Word is essential and effective. This post (appropriately, but not creatively call “Part 2”) focuses on application of those foundations to the practice of preaching.
Dr. Joseph Greene preaching at a men’s retreat.
Preaching Built on Biblical Foundations
God speaks and his word must continue to be promulgated because it is essential for effectively redeeming the world to him. These foundational tenets give birth to a more developed theology of preaching when the whole canon is considered. Preachers of the gospel of Jesus Christ have additional blessings and responsibilities which are based on the aforementioned foundations.
Preaching must be Biblically Consistent/Based
Both testaments contain warnings to accurately proclaim the word of God. In Deut 13:1-5 even a prophet who performs signs is to be killed if he councils against following the given commandments of the Lord. The Bible assumes a given body of revelation that future revelation must agree with / fulfill. Continue reading
The last several posts have explored the academic discipline and practice of “Biblical Theology.” I would like to continue that theme over the next couple months by presenting an example of Biblical Theology that traces a theme throughout scripture. In particular, I will present a Biblical Theology of preaching.
A biblical theology of preaching cannot be undertaken without a clarification of terms. By biblical theology we mean a “theological interpretation of Scripture in and for the church. It proceeds with historical and literary sensitivity and seeks to analyze and synthesize the Bible’s teaching about God and his relations to the world on its own terms, maintaining sight of the Bible’s overarching narrative and Christocentric focus.” A biblical theology of preaching, therefore, seeks to understand preaching as it is presented in the contexts of the biblical texts while relating those presentations to the wider canon. This process must be allowed to define preaching on the Bible’s own terms if it is to truly be a biblical theology. Continue reading